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| ISBN | 9780060936990(0060936991) |
|---|---|
| 쪽수 | 704쪽 |
| 언어 | English |
| 크기 | 135(W) X 205(H) X 31(T) (mm) |
| 제본형태 | Paperback |
| 총권수 | 1권 |
| 리딩지수 Level | General Adult |
책소개
이 책이 속한 분야
Abraham Heschel is a seminal name in religious studies and the author of Man Is Not Alone and God in Search of Man. When The Prophets was first published in 1962, it was immediately recognized as a masterpiece of biblical scholarship. The Prophets provides a unique opportunity for readers of the Old Testament, both Christian and Jewish, to gain fresh and deep knowledge of Israel's prophetic movement. The author's profound understanding of the prophets also opens the door to new insight into the philosophy of religion.
| * 해당 상품의 상세구성정보를 준비중입니다. |
목차
| Introduction to the Perennial Classics Edition | p. xiii |
| Introduction | p. xxi |
| What Manner of Man Is the Prophet? | p. 3 |
| Sensitivity to evil | |
| The importance of trivialities | |
| Luminous and explosive | |
| The highest good | |
| One octave too high | |
| An iconoclast | |
| Austerity and compassion | |
| Sweeping allegations | |
| Few are guilty, all are responsible | |
| The blast from heaven | |
| The coalition of callousness and authority | |
| Loneliness and misery | |
| The people's tolerance | |
| An assayer, messenger, witness | |
| The primary content of experience | |
| The prophet's response | |
| Amos | p. 32 |
| Amos and his contemporaries | |
| God and the nations | |
| The anger of the Lord | |
| A Redeemer pained by the people's failure | |
| Iconoclasm | |
| The Lord repented | |
| An encounter will save | |
| Hosea | p. 47 |
| Hosea and his times | |
| Political promiscuity | |
| Tension between anger and compassion | |
| Hosea sees a drama | |
| Emotional solidarity | |
| Longing for reunion | |
| How to share disillusionment | |
| Hosea's marriage | |
| The marriage an act of sympathy | |
| Daath clohim | |
| Isaiah: (Isa. 1-39) | p. 76 |
| Prosperity and power | |
| Isaiah and the Northern Kingdom | |
| Surrender to Assyria | |
| A covenant with death | |
| Jerusalem rejoices, Isaiah is distressed | |
| If you will not believe, you will not abide | |
| Against alliances | |
| Assyria shall fall by a sword not of man | |
| Sennacherib's invasion of Judah | |
| Confusions | |
| The anger of the Lord | |
| Divine sorrow | |
| There is sorrow in His anger | |
| Sympathy for God | |
| At one with His people | |
| The vision of Isaiah | |
| Uncanny indifference | |
| My people go into exile for want of knowledge | |
| A remnant will return | |
| Zion | |
| Micah | p. 124 |
| Jeremiah | p. 130 |
| Complacency and distress | |
| The age of wrath | |
| God's love of Israel | |
| The inner tension | |
| The sorrow and anguish of the Lord | |
| Sympathy for God | |
| Sympathy for Israel | |
| The polarity within | |
| The hypertrophy of sympathy | |
| Prophecy not the only instrument | |
| The collapse of Assyria | |
| The emergence of the Babylonian empire | |
| The fall of Jerusalem | |
| Habakkuk | p. 178 |
| Second Isaiah | p. 184 |
| On the eve of redemption | |
| My right is disregarded by God | |
| Who taught Him the path of justice? | |
| The suffering servant | |
| In all their afflication, He was afflicted | |
| Because I love you | |
| The Lord's oath | |
| A light to the nations | |
| The word of our God will stand forever | |
| History | p. 202 |
| The idolatry of might | |
| There is no regard for man | |
| For not by force shall man prevail | |
| The pantheism of history | |
| The unity of history | |
| The human event as a divine experience | |
| The contingency of civilization | |
| The polarity of history | |
| Strange is His deed, alien is His work | |
| Like a stranger in the land | |
| A history of waiting for God | |
| They shall not hurt or destroy | |
| Blessed be My people Egypt | |
| Chastisement | p. 238 |
| The futility of chastisement | |
| The strange disparity | |
| The failure of freedom | |
| The suspension of freedom | |
| No word is God's last word | |
| Justice | p. 249 |
| Sacrifice | |
| God is at stake | |
| The a priori | |
| Mishpat and tsedakah | |
| Inspiration as a moral act | |
| Perversion of justice | |
| The sense of injustice | |
| Nonspecialization of justice | |
| The love of kindness | |
| The inner man | |
| An interpersonal relationship | |
| A grammar of experience | |
| As a mighty stream | |
| Exaltation in justice | |
| Autonomy of the moral law | |
| The primacy of God's involvement in history | |
| Intimate relatedness | |
| The Theology of Pathos | p. 285 |
| Understanding of God | |
| The God of pathos | |
| Pathos and passion | |
| Pathos and ethos | |
| The transitive character of the divine pathos | |
| Man's relevance to God | |
| The God of pathos and the Wholly Other | |
| The prophetic sense of life | |
| Pathos and covenant | |
| The meaning of pathos | |
| Comparisons and Contrasts | p. 299 |
| The self-sufficiency of God | |
| Tao, the Way | |
| Pathos and karma | |
| Pathos and Moira | |
| Power and pathos | |
| The ill will of the gods | |
| The envy of the gods | |
| The Philosophy of Pathos | p. 318 |
| The repudiation of the divine pathos | |
| The indignity of passivity | |
| The disparagement of emotion | |
| Pathos and apathy | |
| Apathy in the moral theory of the West | |
| Reason and emotion | |
| Emotion in the Bible | |
| Anthropological significance | |
| The ontological presupposition | |
| The ontocentric predicament | |
| The logical presupposition | |
| Anthropopathy | p. 344 |
| Anthropopathy as a moral problem | |
| The theological presupposition | |
| The accommodation of words to higher meanings | |
| The wisdom and the folly of anthropomorphism | |
| The language of presence | |
| My pathos is not your pathos | |
| The Meaning and Mystery of Wrath | p. 358 |
| The embarrassment of anger | |
| An aspect of the divine pathos | |
| The evil of indifference | |
| The contingency of anger | |
| I will rejoice in doing them good | |
| Anger lasts a moment | |
| The secret of anger is care | |
| Distasteful to God | |
| Anger as suspended love | |
| Anger and grandeur | |
| In conclusion | |
| Ira Dei | p. 383 |
| The God of wrath | |
| The repudiation of Marcion | |
| The survival of Marcionism | |
| Demonic or dynamic | |
| Religion of Sympathy | p. 393 |
| Theology and religion | |
| The prophet as a homo sympathetikos | |
| Sympathy and religious existence | |
| The meaning of exhortation | |
| Forms of prophetic sympathy | |
| Spirit as pathos | |
| Cosmic sympathy | |
| Enthusiasm and sympathy | |
| Pathos, passion, and sympathy | |
| Imitation of God and sympathy | |
| Prophecy and Ecstasy | p. 414 |
| The separation of the soul from the body | |
| A divine seizure | |
| A sacred madness | |
| Ecstasy among the Semites | |
| Ecstasy in Neoplatonism | |
| A source of insight in Philo and Plotinus | |
| The Theory of Ecstasy | p. 428 |
| In Hellenistic Judaism | |
| In rabbinic literature | |
| In the Church Fathers | |
| In modern scholarship | |
| An Examination of the Theory of Ecstasy | p. 448 |
| Tacit assumptions | |
| Who is a prophet? | |
| Frenzy | |
| Merging with a god | |
| Extinction of the person | |
| The will to ecstasy | |
| Deprecation of consciousness | |
| Beyond communication | |
| The privacy of mystical experience | |
| Ecstasy is its own end | |
| Heaven and the market place | |
| Radical transcendence | |
| The trans-subjective realness | |
| Prophecy and Poetic Inspiration | p. 468 |
| Prophecy a form of poetry | |
| Oversight or inattention | |
| The disparagement of inspiration | |
| The Bible as literature | |
| Poetic and divine inspiration | |
| Accounts of inspiration | |
| Modern interpretations | |
| Either-or | |
| The elusiveness of the creative act | |
| The neuter pronoun | |
| Prophecy and Psychosis | p. 498 |
| Poetry and madness | |
| The appreciation of madness | |
| Genius and insanity | |
| Prophecy and madness | |
| Prophecy and neurosis | |
| The hazards of psychoanalysis by distance | |
| Pathological symptoms in the literary prophets | |
| Relativity of behavior patterns | |
| The etymology of nabi | |
| Transcendence is its essence | |
| The prophets are morally maladjusted | |
| Limits of psychology | |
| Explanations of Prophetic Inspiration | p. 524 |
| Out of his own heart | |
| The spirit of the age | |
| A literary device | |
| A technique of persuasion | |
| Confusion | |
| "A very simple matter indeed" | |
| The genius of the nation or the power of the subconscious | |
| The prophets were foreign agents | |
| The prophets were patriots | |
| Derogating the prophets | |
| Event and Experience | p. 545 |
| The consciousness of inspiration | |
| Content and form | |
| Inspiration an event | |
| An ecstasy of God | |
| Being present | |
| The event and its significance | |
| Analysis of the event | |
| Here am I, here am I ... | |
| Anthropotropism and theotropism | |
| The form of prophetic experience | |
| Prophets Throughout the World | p. 572 |
| The occurrence of prophetic personalities | |
| Comparisons | |
| Older views | |
| The experience of mana and tabu | |
| The art of divination | |
| Prophecy and divination | |
| Ecstatic diviners | |
| Dreams | |
| Socrates' Daimonion | |
| The Code of Hammurabi | |
| "Prophets" in Egypt | |
| Revelation and prophecy in India and China | |
| The prophets of Mari | |
| The biblical prophet a type sui generis | |
| Prophet, Priest, and King | p. 606 |
| The deification of kings | |
| The separation of powers | |
| King and priest | |
| Prophet and king | |
| The prophets and the nebiim | |
| Conclusions | p. 618 |
| Involvement and concern | |
| God in relationship | |
| God as subjectivity | |
| Transcendent anticipation | |
| The dialectic of the divine-human encounter | |
| A Note on the Meaning of Pathos | p. 627 |
| Index of Passages | p. 633 |
| Index of Subjects and Names | p. 657 |
| Table of Contents provided by Syndetics. All Rights Reserved. |
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